This last type of
feature provided ideal settings to be used
as habitations for Native Americans over
thousands of years. These naturally forming
bluff shelters not only protected Native
Americans from the elements, but if facing
south provided a form of natural passive
solar heating. Barriers made of animal hides
or woven plant fibers provided additional
protection from the wind, rain and snow.
The dry interiors of these shelters also
proved to be the perfect environment for the
preservation of organic materials, providing
modern archaeologists with a treasure trove
of prehistoric materials not found on any
other sites. But these sites have also
attracted the attention of collectors and
hobbyists who loot them for personal gain.
Sites can also be destroyed by other types
of human activity. For example, dozens of
bluff shelters were destroyed during the
construction and filling of Beaver Lake.
divers have visited some of these sites and
found that water action has scoured the
shelter bottoms to bare rock, dislodging any
cultural material that may have been buried
there.
In this photograph, a large bluff shelter
near Bella Vista has a road running right
through it. The road is old Arkansas Highway
100 [modern-day Highway 71]. Judging from
the size and depth of this shelter, it is
probable that significant archaeological
remains were destroyed during construction
of this road.
To learn more about the archaeology of bluff
shelters in northwest Arkansas, visit the
museum's new exhibit "Discovering the Bluff
Dwellers". This exhibit runs through October
of 2008.
A wide variety of artifacts recovered from
the bluffs are on loan for this exhibit from
the University Museum Collections,
University of Arkansas. Panels feature
photographs from the collections of the
University Museum and the Museum of the
American Indian, Smithsonian Institution.
The panels explore the first discoveries,
the excavations of archeologists Mark
Harrington and Sam Dellinger, and recent
reinterpretations of "bluff dweller"
artifacts. A re-creation of a section of a
bluff shelter illustrates the ways Indians
used the bluffs and provides a space for
hands-on activities. Visitors can handle
materials such as split cane, antler and
deer hide that the Indians used.
Activities include making a feather string
to take home; such strings were woven
together by the Indians to make warm robes
and blankets.
Pioneer settler John W. Bland of Larue is
credited with being the first to identify
the basketry and other objects found in the
bluff shelters as being of Indian origin. In
1872 he found a basket made of split cane, a
needle or awl of bone, and, according to
some reports, a moccasin made of woven
grass. The bluff shelter where Bland found
these items became known as Indian Bluff.
Fifty years
after Bland's discovery the first trained
archeologist explored the bluff shelters
along the White River. Mark Harrington was
working for George Gustav Heye, who used his
huge private collection to found the Museum
of the American Indian in New York City.
Today that museum is part of the Smithsonian
Institution, with exhibits in a a new
building on the Mall in Washington D.C.
Harrington excavated at the bluff shelters
in Northwest Arkansas in 1922 and 1923. He
hired local residents to help in the work.
Harrington's team found a wealth of
artifacts which he took back to the Museum
of the American Indian for study and
display.
Harrington concluded that two separate
cultures had lived in the bluff shelters, an
earlier "Bluff-dweller" culture and a later,
unrelated culture. He published an article
on his findings in 1924, but it was not
until 1960 that his book-length study The
Ozark Bluff-Dwellers was published.
A decade after Harrington's excavations, Sam
Dellinger's field crews excavated in over 80
shelters and caves in the Arkansas Ozarks.
Dellinger was a professor of zoology at the
University of Arkansas and was the curator
of the University Museum.
Although trained in biology, Dellinger was
attracted to the field of archeology.
Disturbed that much of Arkansas’
archeological heritage had been removed by
out-of-state museums, he was determined to
collect Arkansas artifacts and keep them in
Arkansas. As a result of his efforts, the
University Museum built an outstanding
archeological collection.
Through studying the artifacts collected by
Harrington and Dellinger, more recent
archeologists have reached some new
conclusions. The “bluff dweller” concept
Harrington developed implied that Ozark
Indians led a primitive, isolated lifestyle
– that they were prehistoric “hillbillies”
of sorts. This concept and the very term
“bluff dweller” has fallen out of favor
among scholars as new research has
challenged these ideas.
CREDITS
Souvenir of Benton County Arkansas:
Land of a Million Smiles. Rogers Historical
Museum, 2005.12.10 |